for the Presbytery of

The
is to glorify God
and express God’s inclusive
grace.
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Mission Design for the Presbytery of
The Body of Jesus Christ in the New Century
Preamble: Setting the Context..................................................................................
The Mission...........................................................................................................
Core Values...........................................................................................................
Summary of Goals.................................................................................................
Resourcing Congregations
Christian Education and Youth
Evangelism
Support of Clergy
Broad Inclusivity
Resourcing Congregations....................................................................................... 9
The Issue
Data
Discussion
Goal
Strategies
Christian Education and Youth...............................................................................
The Issue
Data
Discussion
Goal
Strategies
Evangelism: Beyond Member Recruitment...............................................................
The Issue
Data
Discussion
Goal
Strategies
Support of Clergy................................................................................................
The Issue
Data
Discussion
Goal
Strategies
Broad Inclusivity..................................................................................................
The Issue
Data
Discussion
Goals
Strategies
Finance............................................................................................................... 35
The Issue 35
Data 35
Discussion 35
Goal 36
Strategies 36
The Issue 38
Data 39
Background 40
Goal 42
Strategies 42
Steps Accomplished 43
Next Steps 43
Justice................................................................................................................. 45
The Issue 45
Data 46
Evaluation 47
Discussion 48
Goal 49
Strategies 49
Summary of Strategies and Recommendations.......................................................... 51
The Mission Statement, Core Values and Goals presented
in the COGOS Final Report were adopted by Presbytery on January 27, 2005. The Goal for
O:\Agencies\Council\COGOS\COGOS
Report\MissionDesignPresBaltoOct2005.doc
The work of the Committee on Goals, Objectives and Strategies (COGOS) began with the need to review and restate the Presbytery of Baltimore’s goals and objectives. At the same time, realization dawned upon the Presbytery Council that the Executive Presbyter would most likely retire during the time frame of these new goals. The Council felt that such a signal event would make it necessary to review the overall purposes and needs of our Presbytery. It was time to take stock of our strengths and see where our energies could be redirected toward fresh needs. COGOS was charged with that task.
COGOS was conceived by the foresight of the Moderator at the time, Elder George Farmer, and by the Presbytery Council anticipating these dynamics of change. Some feel anxiety as Dr. Valentine approaches retirement, and as comfortable styles give way to different ones; as traditional objectives are fulfilled and new objectives emerge in their place. But a time of transition is a natural time to take stock and consider fresh perspectives. Times of change and transition enable us to reconsider who we are and what we are about within the larger mission of the Church of Jesus Christ.
Any such period of great internal change creates a predictable range of feelings, from fear and tension to hope and excitement. What adds an unprecedented dimension to our dynamic is that this internal change occurs in a period of great external change —fundamental shifts are underway within our culture and world as well as in our congregations and ministries. Each of us can point to experiences, situations and conditions that reflect such change. One phrase, by-now-familiar, captures its significance: “paradigm shift.” The contextual change we experience is one that replaces, and in some cases, refutes the basic assumptions by which we have been operating and the underlying understandings that give our ministry and roles their identity. This change in fundamental assumptions about the world heightens overall anxiety significantly.
We describe this paradigm shift with words that follow “post,” by which we indicate that something has been left behind while something brand new — something as yet too unfamiliar to name in its own right, but still not quite alien — is emerging. Variously, we say we live in a “post-modern” era meaning that the Enlightenment with its rationalistic orientation informs us less and less and scientific naturalism is no longer the primary determinant of knowledge or experience. We also say we live in a “post-Constantinian” culture whereby government, society and culture no longer favor the church, its practices and traditions. In this view we are at best seeking to be faithful in a neutral, but too often hostile society. And some say this is the “post-Christian” period where the world around us no longer treats us as having the Truth or as being the center of daily life and belief. Here, the Church is seen as having become but one option in a self-help individualistic mall of options.
To argue or lament whether these paradigm shifts are good or bad is to beg the issue. They are before us, and we must redefine and redirect who we are in the face of them.
The
The
By embodying God’s justice, mercy, and love;
By nurturing the Body of Christ through the development of healthy congregations and leaders;
By accomplishing together in mission, by the power of the Holy Spirit, what no one congregation could do alone.
As the Body of Jesus Christ in the new century, we value :
A Christian inclusivity that intentionally seeks to welcome and support individuals and churches from a broad diversity of theological perspectives.
Children and Youth as gifts entrusted to us by God, and whose growth and protection is our responsibility.
The Great Commission which includes both Social Justice and Evangelism as essential elements of holistic witness to Christ.
The great diversity found within the bounds of our presbytery; and we therefore seek to reflect the geographical, racial ethnic, gender, generational and other types of human diversity within the unity of the Church.
Stewardship that exp